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In this long-awaited book, a leading psychoanalytic feminist traces the development of her views on the psychodynamics, sociology, and culture of gender. Expanding upon her pathbreaking work in The Reproduction of Mothering and combining significant new writings with previously published essays, Nancy J. Chodorow elucidates how the unconscious awareness of self and gender we develop from earliest infancy continues to shape both our experience as men and women and the patterns of inequality and difference that exist throughout our society and culture. "Chodorow is an exceptionally intelligent and serious writer, and her contribution to the debate on gender and sexual identity is substantial. . . . Through her deepening reflections on gender issues and her study of the reality of women's lives, Ms. Chodorow puts both Freud and feminism to the test."-Stuart Schneiderman, New York Times Book Review "In [a book] teeming with ideas, Chodorow . . . explores issues such as the influence of maternal care on the emerging self, social oppression of women on the basis of presumed gender differences, Oedipal conglict, heterosexual identification, and women analysts."-Publishers Weekly "These essays are as good a statement of the issues in feminist psychoanalysis or psychoanalytic feminism as I have seen, reflecting the knowledge and questions of an 'insider' in both areas. One is impressed by the richness of the implications drawn from observed constellations or relationships. This is book that should be of interest to a wide audience."-Malkah T. Notman, M.D., Journal of the American Psychoanalytic Association "All readers will profit from reading all of the articles in historical sequence. Her own changes reflect some general trends in feminist and social science thought."-Miriam M. Johnson, Contemporary Sociology
- Sales Rank: #502959 in Books
- Published on: 1991-07-24
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .74" w x 6.00" l, 1.03 pounds
- Binding: Paperback
- 296 pages
From Publishers Weekly
Matricentric Berkeley sociology professor Chodorow challenges Freud's sexist assumptions about female limitations, citing his own theory that masculinity and femininity are not predetermined. She also finds the individualist theories of psychoanalytic heavyweights Herbert Marcuse and Norman O. Brown contrary to human solidarity. ``Ten dense essays teeming with ideas,'' said PW.
Copyright 1991 Cahners Business Information, Inc.
Review
'Nancy Chodorow ... [has] made an enormously important contribution to our understanding the content of sexual difference.' Times Higher Education Supplement
Review
'Nancy Chodorow . . . [has] made an enormously important contribution to our understanding the content of sexual difference.' Times Higher Education Supplement
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2 of 2 people found the following review helpful.
A SERIES OF ESSAYS ON THE RELATION BETWEEN THESE TWO DISCIPLINES
By Steven H Propp
Nancy Julia Chodorow (born 1944) is a feminist sociologist and psychoanalyst, and former professor at UC Berkeley; she has written other books such as The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender, Individualizing Gender and Sexuality, The Power of Feelings: Personal Meaning in Psychoanalysis, Gender, and Culture, etc.
She wrote in the Introduction to this 1989 book, "This volume traces my thoughts about the relations between feminism and psychoanalytic theory over the last twenty years, since the beginning of the contemporary feminist movement. The essays argue for the necessity to include psychoanalytic understanding... in feminist theory and feminist understanding... in psychoanalysis... They begin from my argument for the importance of women's mothering for the constitution of psychic life, and of experiences of self and other. They focus on the relations and psychologies of gender and sexuality." (Pg. 13-14)
She states, "Psychoanalytic feminism has a rather complex and sometimes underground prehistory... I locate its political and theoretical origins with Karen Horney, a second-generation analyst whose early essays on femininity forcefully challenge Freud. Horney asserts a model of women with positive primary feminine qualities and self-valuation, against Freud's model of women as defective and forever limited, and she ties her critique of both psychoanalytic theory and women's psychology to her recognition of a male-dominant society and culture." (Pg. 2-3)
She suggests, "As long as women must live through their children, and men do not genuinely contribute to socialization and provide easily acccessible role models, women will continue to bring up sons whose sexual identity depends on devaluing femininity inside and outside themselves, and daughters who must accept this devalued position and resign themselves to producing more men who will perpetuate the system that devalues them." (Pg. 44)
She observes, "My investigation suggests that ... We can only understand gender difference, and human distinctness and separation, relationally and situationally. They are part of a system of asymmetrical social relationships embedded in inequalities of power, in which we grow up as selves, and as women and men. Our experience and perception of gender are processual; they are produced developmentally and in our daily and cultural lives." (Pg. 112)
She asserts, "feminism demands a theory of how we become sexed and gendered. Freud has given us such a theory. He has given us a rich account of the organization and reproduction of sex and gender, of how we are produced as gendered and sexed. Psychoanalytic theory is almost by definition a theory of sexuality and the way sexuality develops in women and men. Freud shows us why we do not exist apart from our particular sexualization and gender identification, even though that sexualization and that gender identification are created." (Pg. 168) She adds, "[Freud's] anti-woman statements are not intrinsic to psychoanalytic theory and modes of theorizing or to clinical interpretation, but counter to them. This is why there... has needed to be, such extensive feminist critique and revision of Freud. But because the theory is so useful, this critique and revision have often been rich and provocative." (Pg. 173)
This book will be of keen interest to anyone studying feminism and psychology, or Freudianism in particular.
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