Minggu, 27 Maret 2011

[L630.Ebook] Fee Download Lover Awakened (The Black Dagger Brotherhood), by J. R. Ward

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Lover Awakened (The Black Dagger Brotherhood), by J. R. Ward

Lover Awakened (The Black Dagger Brotherhood), by J. R. Ward



Lover Awakened (The Black Dagger Brotherhood), by J. R. Ward

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Lover Awakened (The Black Dagger Brotherhood), by J. R. Ward

Author of the #1 New York Times bestselling Black Dagger Brotherhood novels, J. R. Ward enthralls fans with her erotic urban fantasies. The third book in the series tells the story of the vampire Zsadist, a former blood slave with a violent past. When he meets Bella, Zsadist thinks her human love could be his path to salvation. Then Bella is kidnapped, and Zsadist will stop at nothing to get her back.

  • Sales Rank: #775920 in Books
  • Published on: 2015-08-11
  • Formats: Audiobook, MP3 Audio, Unabridged
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.75" h x .50" w x 5.25" l,
  • Running time: 15 Hours
  • Binding: MP3 CD

From Booklist
Deeply scarred without and within, vampire warrior Zsadist believes that he is unworthy of either compassion or true love. One night a glimmer of hope crosses his path, embodied in the young civilian Bella; yet, true to form, he pushes her away. But when the enemy of their race kidnaps Bella, Zsadist can't rest until he finds her, and once he does, he faces his biggest threat to date as fate grants him one last chance at peace. Ward spins her take on Beauty and the Beast into a raw, gritty tour de force, creating an array of ugliness and beauty, pain and pleasure in a tale that sparks enough plot stunners to keep readers fascinated for years to come. Not for the faint of heart--strong sexuality and stronger language rule here--this genre-bending third novel in the Black Dagger Brotherhood series, following Lover Eternal (2006), is a perfect fit for those who like fast-paced urban fantasy rich in both fury and poignancy. Nina Davis
Copyright © American Library Association. All rights reserved

Review
A dark and compelling world. ("Romantic Times")

About the Author
J.R. Ward is a #1 New York Times bestselling author of erotic paranormal romance. She lives in the South with her incredibly supportive husband and her beloved golden retriever. After graduating from law school, she began working in healthcare in Boston and spent many years as Chief of Staff of one of the premier academic medical centers in the nation. Writing has always been her passion; her idea of heaven is a whole day of nothing but her computer, her dog, and her coffee pot. She contributed to "Dead After Dark "from St. Martin's Press, and she is the author of books including "Dark Lover "and "Lover Eternal".

Dennis Lehane is the author of nine previous novels, including the New York Times bestsellers Gone, Baby, Gone; Mystic River; Shutter Island; The Given Day; and Moonlight Mile, as well as Coronado, a collection of short stories and a play. He and his wife, Angie, divide their time between Boston and the Gulf Coast of Florida.

Most helpful customer reviews

4 of 4 people found the following review helpful.
Beautiful, angst filled, Heartbreaking
By Sheila M
"I'm not normal."
"I know. But you're not dirty or contaminated or unworthy."

THE STORY: The Black Dagger Brotherhood is a group of warrior vampires who are to protect the civilian vampires from threats. Zsadist is one of the brotherhood but goes his own way. Kidnapped as child and forced to become a blood slave (used to feed on by another vampire), Z was also raped and sexually abused by his master. As a result of his century of being a slave, Z is physically and emotionally scarred. As LOVER AWAKENED begins, Z has been searching for several weeks for a female vampire, Bella, who was kidnapped by one of the soulless humans that the Brotherhood is fighting. Bella's loss has hit Z hard and he is obsessed with her. Bella was immediately attracted to Z when they met. Weeks of captivity have begun to make her question who she is. This is their story.

OPINION: I love this book. It is my favorite of the series. I am a sucker for those damaged men who are healed by the women who love them. Z is just an amazing character. He has been damaged both inside and out by his time as a blood slave. He begins to heal, however, from the first time he meets Bella. His determination to find her or to avenge her when he believes her dead allows him to care about her in a safe way. Z believes himself dirty and unworthy of love because of the abuse he suffered. His contempt for himself is so incredibly difficult to read at times. At the same time, his ability to care about those around him even as he claims he doesn't shows the resilience of the spirit. I loved everything about Bella and Z's story. They have a very difficult road, but this book is emotional and sexy and painful all at once.

WORTH MENTIONING: The stories in these books are multiplying. That means that there are stories that aren't resolved here and there is less time for the main couple.

FINAL DECISION: This book is painful and heartbreaking and incredibly beautiful at the same time.

CONNECTED BOOKS: LOVER AWAKENED is the third book in the Black Dagger Brotherhood series. It can be read as a standalone although it is best read in the context of the others in the series since Bella and Z's story actually begins in LOVER ETERNAL.

STAR RATING: I give this book 5 stars.

2 of 2 people found the following review helpful.
Good series
By J Scott
Ok, so I don't write a lot of reviews, I do however read them and that is why I decided to write a review on this book. I stumbled across J R Ward by accident and read a review on her and it said she is a must read author. So I purchased the first book in her Brotherhood of the Black Dagger series on my Kindle, $5.99 so I thougt what the heck. It was a good book so then I purchased the second book and it was also good. I read some review about the third book and an overwhelmingly 799 people gave it 5 stars and only 7 people gave it 1 star, so of course I read those 7 reviews. I would agree with some of what those 7 people said about the books in general.
I'm not going to go into the story line of these books, they are a paranormal romance series with a lot of hot sex scenes, if you are into that you will most likely like these books. One reviewer said that she could not get past the slang they use. I would agree with that, these vampires are hundreds of years old and the language they use is way too modern for them. It really does not make scence. These books do not read like any other romance novel series I have ever read. You have the main characers but there is also several more story lines going on in the book. I know she is doing this because she wants us to be familiar with all the characters because they will eventually have their own story, but some of it is just in the way, and I skip through parts that don't interest me. I have read 3 of these book so far and the skipping has not been a problem with the main story line.
Ok so also there is A LOT of male bonding in these books. I mean these guys in the "Brotherhood" are way comfortable in their heterosexualness because they are very free with themselves around each other, also something else I'm not used to in a romance novel. I gave these books a 4 star rating because they are good and I want to keep on reading them. J R Ward is not the best of writers, I have read much better and the stroy lines can get a little crowded at times that is why I can not give it 5 stars.
Kresley Cole's Immortals After Dark Series is a 5 STAR series. She is a wonderful writer and her books are very good. They are a paranoral romance series and erotica, so if that is not your thing then don't read them but if it is you will not be dissapointed.

0 of 0 people found the following review helpful.
Beautiful Story
By Tracy Arnett
Zsadist is still tortured with the memories of being a blood slave and being owned as well as used. So he never sees goodness or love. He is savage and feared by all. When Bella sees Zsadist she is intrigued and wants nothing more than to be his. Bella will do anything to help Zsadist find his way to her. He will do anything for Bella, even save her from him and his tortured past. This book brought out so many emotions. I loved this story but it broke my heart at the same time. Bella and Zsadist's story is one of loss, love and trying to find your way to the love you deserve.

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Sabtu, 26 Maret 2011

[G549.Ebook] Ebook Free A Natural History of Human Morality, by Michael Tomasello

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A Natural History of Human Morality, by Michael Tomasello

A Natural History of Human Morality, by Michael Tomasello



A Natural History of Human Morality, by Michael Tomasello

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A Natural History of Human Morality, by Michael Tomasello

A Natural History of Human Morality offers the most detailed account to date of the evolution of human moral psychology. Based on extensive experimental data comparing great apes and human children, Michael Tomasello reconstructs how early humans gradually became an ultra-cooperative and, eventually, a moral species.

There were two key evolutionary steps, each founded on a new way that individuals could act together as a plural agent “we”. The first step occurred as ecological challenges forced early humans to forage together collaboratively or die. To coordinate these collaborative activities, humans evolved cognitive skills of joint intentionality, ensuring that both partners knew together the normative standards governing each role. To reduce risk, individuals could make an explicit joint commitment that “we” forage together and share the spoils together as equally deserving partners, based on shared senses of trust, respect, and responsibility. The second step occurred as human populations grew and the division of labor became more complex. Distinct cultural groups emerged that demanded from members loyalty, conformity, and cultural identity. In becoming members of a new cultural “we”, modern humans evolved cognitive skills of collective intentionality, resulting in culturally created and objectified norms of right and wrong that everyone in the group saw as legitimate morals for anyone who would be one of “us”.

As a result of this two-stage process, contemporary humans possess both a second-personal morality for face-to-face engagement with individuals and a group-minded “objective” morality that obliges them to the moral community as a whole.

  • Sales Rank: #123803 in Books
  • Published on: 2016-01-04
  • Original language: English
  • Number of items: 1
  • Dimensions: .90" h x 6.30" w x 9.30" l, .0 pounds
  • Binding: Hardcover
  • 208 pages

Review
Tomasello is convincing, above all, because he has run many of the relevant studies (on chimps, bonobos and children) himself. He concludes by emphasizing the powerful influence of broad cultural groups on modern humans…Tomasello also makes an endearing guide, appearing happily amazed that morality exists at all. (Michael Bond New Scientist 2016-03-12)

If you’re after a definitive guide to explain how humans became an ultra-cooperative and, eventually, moral species, this must be it. Evolutionary anthropologist Michael Tomasello has followed his last book, A Natural History of Human Thinking, with another hard hitter. (New Scientist 2016-01-02)

This is an extremely worthwhile addition to the literature on the evolution of morality. It is well written and strikes an excellent balance between easy accessibility and nuanced and novel ideas. This book will appeal to students and researchers from a range of disciplines. (Richard Joyce, author of The Evolution of Morality)

This is an important synthesis of the ideas Tomasello has been developing over a number of years, extended with an offer of a philosophically relevant genealogy of morality. Readers will learn much from this informed review of the extensive literature on the evolution of morality―a substantial part of which consists of the major contributions Tomasello and his colleagues have made. (Philip Kitcher, author of The Ethical Project)

About the Author
Michael Tomasello is Co-Director of the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.

Most helpful customer reviews

0 of 0 people found the following review helpful.
A dense, powerful and thought-provoking book
By Dr. Glockenspiel
Tomasello's much acclaimed works address the perennial question of what makes human thinking unique, by using evidences drawn, mostly, from experimental devices of his making at the Max Planck Institute; settings meant to compare child's (toddlers and preschoolers) and apes' skills at spatial, instrumental and social cognition. The thesis he builds and sustains is, at core, Piagetian : our most cherished feats (notably language and cumulative culture) are contingent products of our hypersocial tendency to share goals and intentions with others through collaborative activities, comprising role-switching and joint commitment.

A Natural History of Human Thinking offered an extensive account of the most likely evolutionary pathway going from individual intentionality, to joint and collective intentionality, while showing what objectivity, normativity, and perspective-taking (notably the view from nowhere) owe to the latter form of intentionality, and while updating the practical (use based) language theory that Tomasello is championing against Chomsky (from 2003 onward).

A Natural History of Human Morality is, pace Tomasello, a companion to the former. It builds on the same two steps evolutionary process to show what changes in the proximate psychological mechanisms have occured to get from chimpanzee's sense of sympathy and instrumental helping (for kin and friends), to our moral ought at treating other group members (be it humanity) as equally valuable, contra our self-, or more closely delimited other-, regarding interest. According to the more global thesis that is supported throughout, viewing evolution by natural selection as an individualizing, conflict bolstering force that renders altruistic and moral acts all the more unlikely (if not miraculous) is tantamount to endorse too limited, hence ill-guiding, premises (p.14).

Hereafter I give each chapter a detailed summary, before indulging in two critical remarks.

In "The Interdependence Hypothesis" Tomasello states which cooperative patterns are commonly found in nature. The distinction between morality of sympathy / morality of fairness is then made clear as being human specific, with a view to what amounts to their respective lack, and hinging on, obligations. The remaining part of the chapter sketches the overall thesis of the book, and gives an insight to the evolutionary meaning that can be given to the mutually conflicting character of our three inherited moralities (comprising our joint morality of collaboration).

"Evolution of morality" is about picturing what cognitive, social-motivational, and self-regulation psychological mechanisms our last common ancestor with chimpanzees is likely to have had (6 million years ago); picture drawn from observations of wild and captive chimpanzees (mostly) and bonobos. Tomasello first delineates which of the multi-level selection theories available is best suited to fit his focus on the evolutionary changes in the proximate psychological mechanisms (kin selection - gene level; group selection - social group level; mutualism and reciprocity - individual level). He shows how mutualism, and an interdependence based concept of cooperation, can better account for (a) the motivational stability and (b) the initiating act of cooperation among individuals, than the classical, tit-for-tat, altruistic reciprocity (theorized by Thrivers) does. Notions of partner choice/control, and social selection (even "biological market") are brought to bear (18-9). The "stakeholder model" (Roberts), "group augmentation" principle (Clutter-Brocke), and emotional reciprocity proves helpful to overcome the reciprocal altruism's shortcomings, and to change the cost-benefit calculus in a much significant, and needed, way (p.17). As for chimpanzees' sociality, Tomasello takes position mid-way between Silk and Jensen, and Franz de Waal (p.36). The breadth and limits of Chimpanzees's sympathic feelings, skills at intention reading, at instrumental helping, at coordinating and at choosing partners (friends or coalitionary partners) are carefully documented, and shown to be enmeshed in an overall matrix of dominance and physical competition over foods and mates. Overall, as further demonstrated by both an adapted version of the ultimatum game, and by a counter-experiment to that of Brosnan et al. (the capucin that was made famous on youtube for throwing a cucumber back to the experimenter), with the proper control condition setted up, chimpanzees have no sense of fairness. To suggest what new psychological ingrediens were needed to get there, and to pave the way for the remaining part of the book, Tomasello brings some of philosopher David Hume's insights into the picture.

"Second-Personal Morality" depicts the first evolutionary step made by early humans (2 millions years to 150 000 years ago) beyond apes, against the background of ecological transformations and new adaptative challenges : global cooling, desertification, greater competition over ressources amidst terrestrial apes. Theses changes allegedly made mutualistic cooperative foraging urgent and obligatory, on a daily basis, so that agents had to become both tolerant in the sharing of food, good at coordinating, communicating, sharing goal, attention, commitment, creating common ground understanding of role ideals, filling their role, excluding free riders, sharing fairly, socializing their instrumental rationality, evaluating their potential cooperative partner, and managing their cooperative identity (knowing, through a self-other equivalence perspective on things, that they, too, are being evaluated as cooperative partners). Whoever failed at these would have been selected against and left to starvation. Prior self-domestication (described with reference to works of B. Chapais, 2008 Primeval Kinship: How Pair-Bonding Gave Birth to Human Society), and S.B. Hrdy, 2009, Mothers and Others: The Evolutionary Origins of Mutual Understanding) is taken as a necessary to get early human on the way to an increase sharing of intention. Social adaptations to obligate collaborative foraging acted as the main evolutionary driver of human essential, and distinctive, moral traits : (1) expansion of sympathy beyond kin and friends to collaborative partners, blossoming in a concern for partner welfare, through altruisictic and paternalistic helping (you > me); (2) sense of self-other equivalence, impartiality, respect, desservingness and fairness while dividing the spoils, while addressing a cooperative partner, and while protesting for unequal outcomes (you = me), (3) explicit joint commitment prior to joint intentional activities, acting as an external arbiter, as a view from the upper, agents took to judge their partner's and their own behavior, fostering guilt for wrong doing, and a sense responsibility (we > me). All this evolved skills would have not required verbal communication to emerge, would have occured within limited, face-to-face interactions, leaving the social group outside of the collaborative dyads quite ape- (if domesticated ape-) like. Throughout the chapter, Tomasello cite many studies showing that contemporary child and apes skills differ at joint intentionalty, cooperative communication, partner choice and control, joint commitment, in ways that support his evolutionary hypothesis.

"Objective morality" is built on the same pattern as "Second-Personal Morality" : ecological changes foster new in social relations of increased, obligate mutualistic cooperation, with proximal psychological mechanisms (cognition, social-motivation/interaction, self-regulation) evolving extra features to meet the new challenges. From ecological, the relevant adaptive puzzle became demographic, at around 150 000 ago years ago, before modern humans spread out of Africa. Thanks to their successful collaborative dyads, groups grew large enough to bump into one another, thereby igniting conflicts over resources and territory. Interpersonal, common-ground knowledge proved insufficient to coordinate group members cognitively beyond a certain threshold (presumably the 'Dunbar number'). Groups began to split while retaining a tribal hinging. Similarity in behaviors, followed by similarity in the dressing and bodily markings, allowed for demarcating ingroup / outgroup, who to trust and who to help / who to distrust and keep at bay. With its groupal components gathering on different occasions (feast, wedding, warfare), the tribe, its survival and maintaining, became the one, big, collaborative commitment (common goal level) that agents were born in. Conformity became a necessity. Sympathy grew into loyalty, personal common ground into group-level, hence cultural, ground, through additional means along the behavior and dressing similarity, namely conventionalization, social normative control, and intentional pedagogy. Agents could commonly assumed their cultural peers were commonly knowing the righ ways. Following and enforcing rules toward one's relational vis-�-vis, and toward third party became part of each agent's cultural identity. Cultural common ground would have allowed a fully, group-wide, self-other-equivalence way of understanding situations. Group members self-identified with their tribe's making, taking this supraindividual cultural "We" as a standpoint to relate with others, to build and manage their social-personal identities. Cultural agent typically engaged in reflective endorsement , judging their own moral judgments, and judging people "for how they judged the nonconformity of others" (p.108). Cultural agents also felt guilt for past judgements that proven misguided and false after being seen right and just, and lent themselves to creative interpretation of their new and unpredictable ways (be it light norms deviation) in order to ground these in the shared values and common justificatory scheme of the group. Easing the "transactional cost" to third party punishment may have been the upshot of creating institutions, meaning status function and deontic status. It may have accounted for the sacralization of institutions as already envisioned by Durkheim (likewise for solidarity by similarity in behaviors). The advent of sedentarisation with the domestication of plants and animals, around 10 000 years ago, brought even larger demographic growth, plus immigration of foreign cultural groups, and with them new coordination problems that were met by contemporary humans's (up to the presennt) specific cooperation enforcing layers : second-order laws, and organized religion.

Cultural group selection, acting from between and from inside groups, is purported to make sense of how our different, inherited moralities (our different voices) are conjoined and displaced throughout times : you > me concerns (morality of sympathy), you = me concerns (morality of fairness), we-concern (cultural, legal, religion, group-minded morality). The moralisation of social norms beyond mere conformity is presented as resulting from the grounding, within a growing portion of a population, of the former norms to second-personal, sympathy and fairness, natural morality. Tomasello puts special emphasis in claiming that conforming to norms does not itself make morality; only relation among equals, underlain by feeling of responsibility, desservingness and concern for welfare does. The differential level of grounding of norms into second-personal morality could help, together with cultural group selection, explain why group delimitation (who counts as one of us?), and group of reference reference ("which 'We' must we identify to?") changed so much though times and places.

In "Human Morality as Cooperation-Plus", Tomasello re-states what distinctive features second-personal, and groupal thinking has, and what, in terms of "distinct set of biological adaptations" (p.137), make them qualitatively distinct. The alternative theories of human morality and cooperation are on offer are reviewed ; theories that fall under one of three broad categories : evolutionary ethics, moral psychology, gene-culture coevolution (p.137). Despite their meaningful contributions, each has specific lacking that help Tomasello credits his theory of being more comprensive and beget more explanatory power. Further sections of the chapter synthesizes each the evolutionary steps that have been hypothesized, before restating how interdependence can account for ape's instrumental cooperation evolving into human's genuine, moral-adaptive motivation at helping and treating I and You on the same plane. The question of how biological adaptations to shared intentionality express themselves through development in social contexts is addressed. A specific attention is given to how contemporary children, cross-culturally, appear to first behave morally through their interaction engine, second-personally, without acknowleding any group reference as being the "shared expectations of ''our'' social group", before age three, at which age they both engage in conformiy, rule enforcing, and show cultural variability in their decision and actions.

Concluding remarks are responding to Homo œconomicus-type objections to the natural history of morality as being mistaken, for not putting self-interest at the steering wheel, and for being rosy in hypothesizing that humans are "evolved biologically to value others and to invest in their well-being" (159). Another objection responded to amounts to defining equality among human as the recent output of Enlightenment.

In all, A Natural History of Human Morality is a powerful, dense book that is likely to set cognitive and moral psychology to new heights.

I would nonetheless join Moll's (2016) review of the 2014 book by pointing one issue that pertains to the causal scheme underlying Tomasello's thesis : 1. ecological changes 2. bring new, urgent and obligatory mutualistic cooperative activities (foraging, group-defense), 3. which triggers new cognitive adaptations for shared intentionality. When agents envision their self and others from the standpoint of their new plural agent "we" (common / cultural goal level), they reframe their own self-control in terms of what "We" commonly know and expect (Tomasello goes as far as to say agents relinquish their self-regulation to the supraindividual entity), and they discover their mutual roles, perspectives, responsibility and self-other equivalence. But how did 2.), being new social-cooperative relations could possibly hang together? Since these new relations were ongoing prior to cognition, were agents behaving without knowing?

I should also point out that it is unclear how much innate skills are necessary to make Tomasello's overall hypothesis true; whether we take innate as not-learned, or learned through a specialized, mandatory mechanism. One simple answer would be to equate every unique features that child have and apes don't have with innate knowledge or motivation, but that would likely lead to a long list (bestowing on Tomasello the same flaws of the nativist approach he endeavored to overcome, from The Cultural Origins of Human Cognition on). Tomasello do not engage in discussing this issue as such. He admits of all the morality traits he describe as being structural adaptative, that is, as being the outcome of a functional mechanism not dedicated to uniquely moral thinking. With the self-other equivalence described as a "spandrel" of the dual level structure inherent to joint intentionality, we are left with joint intentionality as the only innate mechanism, designed in the two steps of second-personal and cultural commitment. When looked closely, neither of these two steps seems to involved a lot more than what the early human and modern human were realizing, understanding, finding - be it that they were interdependent, held accountable, evaluated by others, and so forth. The most likely (if not the only) way that learned (understood, realized) things are transmitted is through culture. So the question becomes : where, if necessary, should we admit of self-regulational, social-interactional, and cognitive (joint intentional) skills that are not learnable, teachable, and that needs biological inheritance ? As Carol Dweck already mentioned in her commentary to Why We Cooperate, the young age of children can not be taken too quickly as a proof of their lack of learning.

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Kamis, 24 Maret 2011

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The Last Star: The Final Book of The 5th Wave, by Rick Yancey

The highly-anticipated finale to the New York Times bestselling 5th Wave series

The enemy is Other. The enemy is us. They’re down here, they’re up there, they’re nowhere. They want the Earth, they want us to have it. They came to wipe us out, they came to save us.

But beneath these riddles lies one truth: Cassie has been betrayed. So has Ringer. Zombie. Nugget. And all 7.5 billion people who used to live on our planet. Betrayed first by the Others, and now by ourselves.

In these last days, Earth’s remaining survivors will need to decide what’s more important: saving themselves�.�.�. or saving what makes us human.

Praise for The Last Star
“Yancey’s prose remains achingly precise, and this grows heavier, tighter, and more impossible to put down as the clock runs out…this blistering finale proves the truth of the first two volumes: it was never about the aliens.”—Booklist, starred review

“A haunting, unforgettable finale.”—Kirkus Reviews

“Yancey doesn’t hit the breaks for one moment, and the action is intense, but the language always stays lyrical and lovely. It’s a satisfying end to an impressive trilogy, true to the characters and the world Yancey created.”—Entertainment Weekly

“Yancey has capped off his riveting series with a perfect ending.”—TeenReads.com

“[T]he ending provides both satisfaction and heartbreak.”—Publishers Weekly

“Yancey's writing is just as solid and descriptive as in the first two books….What Yancey does beautifully is reveal the human condition.”—Examiner.com

"Rick Yancey sticks the (alien) landing in the action-packed�finale to his�The 5th Wave�invasion saga . . . .�And the author gives us a major dose of girl power as well, pairing Cassie and Ringer for an uneasy alliance that provides�the best moments in this fantastic series’ thought-provoking and satisfying conclusion.”—USA Today


Praise for�The 5th Wave
Now a major motion picture starring Chlo� Grace Moretz

"Remarkable, not-to-be-missed-under-any-circumstances."—Entertainment Weekly

"A modern sci-fi masterpiece . . ."—USAToday.com

"Wildly entertaining . . . I couldn't turn the pages fast enough."—Justin Cronin,�The New York Times Book Review

Praise for�The Infinite Sea�

“Heart-pounding pacing, lyrical prose and mind-bending twists . . .”—The New York Times Book Review

“Impressively improves on the excellent beginning of the trilogy.”—USA Today

“An epic sci-fi novel with all the romance, action, and suspense you could ever want.”—Seventeen.com

Books in the series:
The 5th Wave�(The First Book of The 5th Wave)
The Infinite Sea�(The Second Book of The 5th Wave)
The Last Star�(The Third Book of the The 5th Wave)

  • Sales Rank: #772 in Books
  • Brand: G.P. Putnam's Sons
  • Published on: 2016-05-24
  • Released on: 2016-05-24
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.28" h x 1.20" w x 6.38" l, 1.00 pounds
  • Binding: Hardcover
  • 352 pages
Features
  • The Last Star: The Final Book of The 5th Wave

Review
Praise for The 5th Wave
An Amazon Best Book of the Year
A New York Times bestseller
A�USA Today�bestseller

“Just read it.”—Entertainment Weekly

“A modern sci-fi masterpiece.”—USA Today

“Wildly entertaining�.�.�. I couldn’t turn the pages fast enough.”—Justin Cronin,The New York Times Book Review

�“Nothing short of amazing.”—Kirkus Reviews�(starred review)

“Gripping!”—Publishers Weekly�(starred review)

“Everyone I trust is telling me to read this book.”—The Atlantic Wire

Praise for The Infinite Sea
A New York Times bestseller
A�USA Today�bestseller

“Heart-pounding pacing, lyrical prose and mind-bending twists . . .”—The New York Times Book Review

“Impressively improves on the excellent beginning of the trilogy.”—USA Today

“An epic sci-fi novel with all the romance, action, and suspense you could ever want.”—Seventeen.com

About the Author
Rick Yancey is the author of �the New York Times bestsellers�The 5th Wave and The Infinite Sea, the first two books in this series. His debut young-adult novel, The Extraordinary Adventures of Alfred Kropp, was a finalist for the Carnegie Medal. In 2010, his novel The Monstrumologist received the Michael L. Printz Honor, and the sequel, The Curse of the Wendigo, was a finalist for the Los Angeles Times Book Prize. When he isn’t writing or thinking about writing or traveling the country talking about writing, Rick is hanging out with his family.

Excerpt. � Reprinted by permission. All rights reserved.
1
This is my body.
In the cave’s lowermost chamber, the priest raises the last wa�fer—his supply has been exhausted—toward the formations that remind him of a dragon’s mouth frozen in mid-roar, the growths like teeth glistening red and yellow in the lamplight.
The catastrophe of the divine sacrifice by his hands.
Take this, all of you, and eat of it . . .
Then the chalice containing the final drops of wine.
Take this, all of you, and drink from it . . .
Midnight in late November. In the caves below, the small band of survivors will remain warm and hidden with enough supplies to last until spring. No one has died of the plague in months. The worst appears to be over. They are safe here, perfectly safe.
With faith in your love and mercy, I eat your body and drink your blood . . .
His whispers echo in the deep. They clamber up the slick walls, skitter along the narrow passage toward the upper chambers, where his fellow refugees have fallen into a restless sleep.
Let it not bring me condemnation, but health in mind and body.
There is no more bread, no more wine. This is his final communion.
May the body of Christ bring me to everlasting life.
The stale fragment of bread that softens on his tongue.
May the blood of Christ bring me to everlasting life.
The drops of soured wine that burn his throat.
God in his mouth. God in his empty stomach.
The priest weeps.
He pours a few drops of water into the chalice. His hand shakes. He drinks the precious blood commingled with water, then wipes clean the chalice with the purificator.
It is finished. The everlasting sacrifice is over. He dabs his cheeks on the same cloth he used to clean the chalice. The tears of man and the blood of God inseparable. Nothing new in that.
He wipes clean the paten with the cloth, then stuffs the purifi�cator into the chalice and sets it aside. He pulls the green stole from his neck, folds it carefully, kisses it. He loved everything about being a priest. Loved the Mass most of all.
His collar is damp with sweat and tears and loose about his neck: He’s lost fifteen pounds since the plague struck and aban�doned his parish to make the hundred-mile journey to the caverns north of Urbana. Along the way he gained many followers—over fifty in all, though thirty-two died from the infection before reach�ing safety. As their deaths approached, he spoke the rite, Catholic, Protestant, or Jew, it didn’t matter: May the Lord in his love and mercy help you . . . Tracing a cross on their hot foreheads with his thumb. May the Lord who frees you from sin save you . . .
The blood that seeped from their eyes mixed with the oil he rubbed on their lids. And smoke rolled across open fields and hunkered in woods and capped over roads like ice over languid rivers in deep winter. Fires in Columbus. Fires in Springfield and Dayton. In Huber Heights and London and Fairborn. In Frank�lin and Middletown and Xenia. In the evenings the light from a thousand fires turned the smoke a dusky orange, and the sky sank to an inch above their heads. The priest shuffled through the smoldering landscape with one hand outstretched, pressing a rag over his nose and mouth with the other while tears of protest streamed down his face. Blood crusted beneath his broken nails, blood caked in the lines of his hands and in the soles of his shoes. Not much farther, he encouraged his companions. Keep moving. Along the way, someone nicknamed him Father Moses, for he was leading his people out of the obscurity of smoke and fire to the Promised Land of “Ohio’s Most Colorful Caverns!”
People were there, of course, to greet them when they arrived. The priest expected it. A cave does not burn. It is impervious to weather. Best of all, it’s easy to defend. After military bases and government buildings, caves were the most popular destinations in the aftermath of the Arrival.
Supplies had been gathered, water and nonperishables, blan�kets and bandages and medicines. And weapons, naturally, rifles and pistols and shotguns and many knives. The sick were quaran�tined in the welcome center aboveground, lying in cots arranged between the display shelves of the gift shop, and every day the priest visited them, spoke with them, prayed with them, heard their confessions, delivered communion, whispered the things they wanted to hear: Per sacrosancta humanae reparationis mys�teria . . . By the sacred mysteries of man’s redemption . . .
Hundreds would die before the dying was over. They dug a pit ten feet wide and thirty feet deep to the south of the welcome center to burn them. The fire smoldered day and night, and the smell of burning flesh had become so commonplace, they hardly noticed.
Now it’s November, and in the lowermost chamber the priest rises. He is not tall; still, he must stoop to avoid smacking his head into the ceiling or against the stone teeth that bristle from the roof of the dragon’s mouth.
The Mass is ended, go in peace.
He leaves behind the chalice and the purificator, the paten and his stole. They are relics now, artifacts from an age receding into the past at the speed of light. We began as cave dwellers, the priest thinks as he makes his way toward the surface, and to caves we have returned.
Even the longest journey is a circle, and history will always cycle back to the place where it began. From the missal: “Remem�ber you are dust and unto dust you shall return.”
And the priest rises like a diver kicking toward the dome of the sky sparkling above the water.
Along the narrow passageway that winds gently upward be�tween walls of weeping stone, the floor is as smooth as the lanes of a bowling alley. Only a few months before, schoolchildren on field trips marched in single file, trailing their fingers along the rock face, their eyes searching for monsters in the shadows that pooled in the crevices. They were still young enough to believe in monsters.
And the priest rising like a leviathan from the lightless deep.
The trail to the surface runs past the Caveman’s Couch and the Crystal King, into the Big Room, the main living area for the refu�gees, and finally into the Palace of the Gods, his favorite part of the caverns, where crystalline formations shine like frozen shards of moonlight and the ceiling sensually undulates like waves roll�ing in to shore. Here, close to the surface, the air thins, becomes drier, tinged with the smoke of the fires that still feed upon the world they left behind.
Lord, bless these ashes by which we show that we are dust.
Snatches of prayer run through his mind. Fragments of song. Litanies and blessings and the words of absolution, May God give you pardon and peace, and I absolve you from your sins . . . And from the Bible: “I went down to the roots of the mountains; to the land whose bars closed behind me forever.”
Incense burning in the censer. Soft spring sunlight shattered by stained glass. The creaking of the pews on Sunday like the hull of an ancient vessel far at sea. The stately measure of the seasons, the calendar that governed his life from the time he was an infant, Advent, Christmas, Lent, Easter. He knows he loved the wrong things, the rituals and traditions, the pomp and foppery for which outsiders faulted the Church. He adored the form, not the sub�stance; the bread, not the body.
It didn’t make him a bad priest. He was quiet and humble and faithful to his calling. He enjoyed helping people. These weeks in the cave had been some of the most fulfilling of his life. Suffering brings God to his natural home, the manger of terror and confu�sion, pain and loss, where he was born. Turn over the currency of suffering, the priest thinks, and you will see his face.
A watchman sits just inside the opening above the Palace of the Gods, his burly frame silhouetted against the spray of stars beyond him. The sky has been scrubbed clean by a stiff north wind auguring winter. The man wears a baseball cap pulled low over his forehead, and a worn leather jacket. He’s holding a pair of binoculars. A rifle rests in his lap.
The man nods a hello to the priest. “Where’s your coat, Father? It’s a cold one tonight.”
The priest smiles wanly. “I lent it to Agatha, I’m afraid.”
The man grunts his understanding. Agatha is the complainer of the group. Always cold.�Always hungry. Always something. He lifts the binoculars to his eyes and scans the sky.
“Have you seen any more of them?” the priest asks. They spotted the first grayish-silver, cigar-shaped object a week before, hanging motionlessly above the caverns for several minutes be�fore silently shooting straight up, dwindling to a pinprick scar in the vast blue. Another—or the same one—appeared two days later, gliding soundlessly over them until it dropped beneath the horizon. There was no question about the origin of these strange craft—the cave dwellers knew they weren’t terrestrial—it was the mystery of their purpose that frightened them.
The man lowers the binoculars and rubs his eyes. “What’s the matter, Father? Can’t sleep?”
“Oh, I don’t sleep much these days,” the priest says. Then he adds, “So much to do.” He doesn’t want the man to think he’s complaining.
“No atheists in foxholes.” The clich� hangs in the air like a rancid smell.
“Or in caves,” the priest says. Since they met, he has strained to know this man better, but he is a closed room, the door se�curely dead-bolted by anger and grief and the hopeless dread of the doomed living on borrowed time. For months there’s been no turning from it or hiding from it. For some, death is the midwife to faith. For others, it is faith’s executioner.
The man pulls a pack of gum from his breast pocket, carefully unwraps a piece, and folds it into his mouth. He counts the re�maining sticks before slipping the pack back into his pocket. He does not offer any to the priest.
“My last pack,” the man says in explanation. He shifts his weight on the cold stone.
“I understand,” the priest says.
“Do you?” The man’s jaw moves with a hypnotic rhythm as he chews. “Do you really?”
The dry bread, the soured wine: The taste lingers on his tongue. The bread could have been broken; the wine could have been di�vided. He did not have to celebrate the Mass alone. “I believe that I do,” the little priest answers.
“I don’t,” the man says slowly and deliberately. “I don’t believe in a goddamned thing.”
The priest blushes. His soft, embarrassed laughter is like the patter of children’s feet up a long staircase. He touches his collar nervously.
“When the power died, I believed it would come back on,” the man with the rifle says. “Everybody did. The power goes out—the power comes back on. That’s faith, right?” He gnawed the gum, left side, right side, pushing the green knob back and forth with his tongue. “Then the news trickles in from the coasts that there are no coasts anymore. Now Reno is prime oceanfront property. Big deal; so what? There’ve been earthquakes before. There’ve been tsunamis. Who needs New York? What’s so special about Califor�nia? We’ll bounce back. We always bounce back. I believed that.”
The watchman is nodding, staring at the night sky, at the cold, blazing stars. Eyes high, voice low. “Then people got sick. Anti�biotics. Quarantines. Disinfectants. We put on masks and washed our hands until our skin peeled off. Most of us died anyway.”
And the man with the rifle watches the stars as if waiting for them to shake loose from the black and tumble to the Earth. Why shouldn’t they?
“My neighbors. My friends. My wife and kids. I knew that all of them wouldn’t die. How could all of them die? Some people will get sick, but most people won’t, and the rest will get better, right? That’s faith. That’s what we believed.”
The man pulls a large hunting knife from his boot and begins to clean the dirt from beneath his nails with its tip.
“This is faith: You grow up; you go to school. Find a job. Get married. Start a family.” Finishing the job on one hand, a nail for each rite of passage, then beginning on the other. “Your kids grow up. They go to school. They find a job. They get married. They start a family.” Scrape, scrape. Scrape, scrape, scrape. He pushes his hat back with the heel of the hand that wields the knife. “I was never what you’d call a religious person. Haven’t seen the inside of a church in twenty years. But I know what faith is, Fa�ther. I know what it is to believe in something. The lights go out, they come back on. The floodwaters roll in, they roll out again. Folks get sick, they get better. Life goes on. That’s true faith, isn’t it? Your mumbo-jumbo about heaven and hell, sin and salvation, throw it all out and you’re still left with that. Even your biggest church-bashing atheist has faith in that. Life will go on.”
“Yes,” the priest says. “Life will go on.”
The watchman bares his teeth. He jabs the knife toward the priest’s chest and snarls, “You haven’t heard a damn word I’ve said. See, this is why I can’t stand your kind. You light your can�dles and mumble your Latin spells and pray to a god who isn’t there, doesn’t care, or is just plain crazy or cruel or both. The world burns and you praise the asshole who either set it or let it.”
The little priest has raised his hands, the same hands that con�secrated the bread and wine, as if to show the man that they are empty, that he means no harm.
“I don’t pretend to know the mind of God,” the priest begins, lowering his hands. Eyeing the knife, he quotes from the Book of Job: “‘Therefore I have declared that which I did not understand, things too wonderful for me, which I did not know.’”
The man stares at him for a very long, very uncomfortable moment, absolutely still except for his jaw working the already tasteless knob of gum.
“I’m going to be honest with you, Father,” he says matter-of-factly. “I feel like killing you right now.”
The priest nods somberly. “I’m afraid that may happen. When the truth hits home.”
He eases the knife from the man’s shaking hand. The priest touches the man’s shoulder.
The man flinches but doesn’t pull away. “What is the truth?” the man whispers.
“This,” the little priest answers, and drives the knife deep into the man’s chest.
The blade is very sharp—it slides through the man’s shirt easily, gliding between the ribs before sinking three inches into the heart.
The priest pulls the man to his chest and kisses the top of his head. May God give you pardon and peace.
It is over quickly. The gum drops from the man’s slackened lips, and the priest picks it up and tosses it through the cave’s mouth. He eases the man onto the cold stone floor and stands up. The wet knife glimmers in his hand. The blood of the new and everlasting covenant . . .
The priest studies the dead man’s face, and his heart burns with rage and revulsion. The human face is hideous, unendurably gro�tesque. No need to hide his disgust anymore.
The little priest returns to the Big Room, following a well-worn path into the main chamber, where the others twitch and turn in restless sleep. All except Agatha, who leans against the back wall of the chamber, a small woman lost in the fur-lined jacket the little priest had lent her, her frizz of unwashed hair a cyclone of gray and black. Grime nestles in the deep crevices of her withered face, around a mouth bereft of dentures long since lost and eyes buried in folds of sagging skin.
This is�humanity, the priest thinks. This is its face.
“Father, is that you?” Her voice is barely audible, a mouse’s squeak, a rat’s high-pitched cry.
And this, humanity’s voice.
“Yes, Agatha. It’s me.”
She squints into the human mask he has worn since infancy, obscured in shadow. “I can’t sleep, Father. Will you sit with me awhile?”
“Yes, Agatha. I will sit with you.”


2
He carries the remains of his victims to the surface two at a time, one under each arm, and throws them into the pit, drop�ping them down without ceremony before descending for another load. After Agatha, he killed the rest as they slept. No one woke. The priest worked quietly, quickly, with sure, steady hands, and the only noise was the whisper of cloth tearing as the blade sank home into the hearts of all forty-six, until his was the only heart left beating.
At dawn it begins to snow. He stands outside for a moment and lifts his face to a sky that is blank and gray. Snow settles on his pale cheeks. His last winter for a very long time: At the equinox, the pod will descend to return him to the mothership, where he’ll wait out the final cleansing of the human infestation by the ones they have trained for the task. Once on board the vessel, from the serenity of the void, he will watch as they launch the bombs that will obliterate every city on Earth, wiping clean the vestiges of human civilization. The apocalypse dreamed of by humankind since the dawn of its consciousness will finally be delivered—not by an angry god, but indifferently, as cold as the little priest when he plunged the knife into his victims’ hearts.
The snow melts on his upturned face. Four months until win�ter’s end. One hundred and twenty days until the bombs fall, then the unleashing of the 5th Wave, the human pawns they have con�ditioned to kill their own kind. Until then, the priest will remain to slaughter any survivors who wander into his territory.
Almost over. Almost there.
The little priest descends into the Palace of the Gods and breaks his fast.

Most helpful customer reviews

111 of 116 people found the following review helpful.
Oh no :(
By Iris Lindsay
I'm honestly wondering how anyone who is a true fan of this series gave this book a 5 star rating. I wrestled between a 1 and a 3, finally landing on the 2 for the following reasons: (Spoilers ahead...) Cassie has always been the main character despite the changing POV. I really think Yancey did a wonderful job with her character growth through the series and her ending. It was heartbreaking, but beautiful. I'm still upset she didn't realize Evan Walker's true love until it was too late to celebrate it fully with him, but I can tell Yancey wanted a more "real-life" ending for all of his characters instead of fairy tale love stories (which I think is a great idea). Also, the religious references and the complete loss of faith in the end of the world was realistically well-done.

With all of that said, why did I hate this book? The first 2 books (which became 2 of my favorite YA novels ever) built all fans up in a way that we were aching for the explanation of the invasion. Well...in this book we find out all the aliens are actually dead and technology is controlling the whole thing, but how? We still don't know how Vosch knows all that he knows and how he came to be. We don't know why the Others decided to kill the human race and what they planned to do with Earth after. And there was a point where Vosch was saying there were only a limited amount of escape pods and when Evan Walker asks why, Vosch says he will explain...but doesn't. At all. It's a total mess that left me with more questions than the speculations of the invasion I had from the first 2 books! I have to add: in the second book it was hinted that the 5 waves might not be from aliens, but from human government instead. It was never said outright, but it could have been a possibility. In the third book, it would have made way more sense when Vosch was semi-explaining to say that the government did it as a means for population control to save the Earth instead of aliens were doing it to save the Earth, but giving no more information after that.

I don't even want to mention how he butchered Ringer's character, but I have to. Her character is meant to be apathetic, but then we see interesting character growth in the second book when she insta-falls for Razor (which I hated but rolled with). It's worse in this book when she keeps thinking about Razor but saying she doesn't love and blah blah blah, but then we get hints her reason for being is Zombie/Ben Parish? What? Oh, and she's pregnant. The apathetic badass chick turns wishy-washy and pops out a daughter. I'M SO MAD. There was no gradual character growth. Ringer just became completely different and wrong for no reason.

Lastly, Yancey's writing style was choppy in this one. What was happening wasn't always fully explained. I also got serious whiplash from all the ridiculous POV changing, which made reading more confusing than it needed to be.

I expected so much more from this book. So much more. I know from friends and reading other reviews on here that I am not alone in my disappointment.

If you're a fan, read this last book to join in on this debate. If you haven't read the first two books, don't start because you will be devestated when you get to the last one.

9 of 10 people found the following review helpful.
Don't.
By Deborah
Just don't. Seriously, don't do it to yourself.

After reading this book I have no idea why Yancey even wrote this series. I have even less of an idea as to why I read it. The 5th Wave was okay. The Infinite Sea breathed life into a series crippled by its own overworked plot. But The Last Star obliterated any and all reason to suggest reading this series to anyone you feel a modicum of warmth towards. Spoilers to follow-- but are they really spoilers if the book isn't worth the paper it was printed on?

I knew from the first page I was going to hate this book. The first page. Maybe even the first line. Yancey knows what he's doing with the English language. Homie has serious writing skills. Unfortunately, he knows it and sometimes he likes to just run you into the ground with it. And unfortunately, those skills didn't come with an ability to facilitate a plot so we just meander through a wasteland of terrible plot and deteriorating characters for 300+ pages.

I won't get into the mess that was the plot because I can't even bring myself to care about how that house of cards collapsed in on itself. Seriously. House of cards in hurricane level winds with a writer who just threw his hands into the air and said, "Well, look at those prose! Look at how well I spin metaphor. Humanity. Humanity. Look, more philosophy about humanity being spewed by jaded teenagers."

The characters, though. That's where this story lost it all.

Zombie was the only character I could stand throughout this book. I love Zombie and even if the Ringer storyline is unforgivable, Ben Parish was still endearing enough to not turn this book into kindling before I finished it.

Evan Walker, who? I'm not kidding. The character is massacred (by other characters and the author) and I found myself skimming it because I just wanted to be done.

Cassie went from being slightly annoying to obnoxious on a level I didn't think attainable for a person who doesn't actually exist. But Yancey achieved it (Congrats, bro. Now write me another sentence about stars and love and humanity). He most likely turned Cassie into the absolute worst because he wanted you to hate her and not notice that he desperately wants us to like Ringer who- heads up- is our new hero and main character. Somewhere during The Infinite Sea Yancey decided that he liked Ringer better than Cassie and that "hey, I may have written an entire series around this character and the fact that she represents humanity, but look at Ringer and her skills and how complex she is now and she's beautiful and let me force her with Zombie down your throat some more."

I can not say this enough: Ringer and Zombie are an absolute non-starter for me. Absolute non-starter. Going into this book I liked Ringer. Her section in The Infinite Sea is, frankly, the only portion of this entire series worth the time it takes to read it. I was blown away by the way Yancey handled her relationship with Razor and that ending... God, that ending left me bleeding on the floor with Razor. I didn't hate that Ringer was pregnant (alien invasions leave little time to find condoms) and the way that she was still working through losing Razor was realistic enough. But if I had to read another line from her perspective about Ben's smile I was going to light the book on fire. But don't worry, Ben also decided to realize that he was totally into Ringer and oh look, the starlight in her hair, she's so beautiful and I'm completely cool with her being pregnant with another man's baby. Totally fine and this is a completely healthy thing for teenagers to read. Zombie and Ringer had a great friendship- truly great- and Yancey had to burn it to the ground because he decided to abandon Cassie and Evan's relationship.

Cassie and Evan's relationship was supposed to be the metaphoric crutch of this monstrosity. But it just fell by the wayside. Cassie is so belligerently jaded that she refuses to accept Evan's feelings as real and Evan is far too wounded emotionally to push the issue. They do the deed anyway because: APOCALYPSE and we're going to die anyway, amiright?

And Cassie doesn't realize that she loves Evan too until it's way too damn late and ugh, spare me...

Again, the entire point of this series was deconstructing what it means to be human. By destroying our compassion and taking us back to our most innate instinct of "destroy the enemy, ask questions later" the aliens would win. But that isn't what truly defines us as humans. Not violence and greed and being terrible to each other (which we're excellent at) but our love for one another. And the sacrifices we're willing to make for the people we love. If Yancey had ended the series with Razor's sacrifice then I'd probably feel a lot more forgiving of just about everything else. But no, he tainted that sacrifice with this word vomit.

The ending was the most predictable thing under the sun. My six-year-old niece could've conceived a more original ending.

The epilogue was physically painful to read. Physically painful. Really? Ben is playing house with Ringer and the baby loves him and I just can't... Razor hasn't even been dead a year. That's his child. And Ringer doesn't even think of him when another man is daddying her. No mention of the child looking like her father. Though apparently naming said baby Cassie is supposed to make me forget that this is utter bulls***.

Yancey desecrated the only good relationship he wrote with this epilogue and I will never forgive him for it.

2 of 2 people found the following review helpful.
Disappointed by ending, spoilers ahead..
By Sam
Usually I don't write reviews on anything, I generally just either enjoy novels or I don't.

It's exactly 4:08 am and I finished this book around 8 minutes ago, giving me the proper time to figure out what exactly just happened.(spoilers ahead)

What the actual heck just happened? It may be the lack of sleep that is making me confused but I think it's more of the fact barely any of my questions got answered. What was the alien invasion here for?? What did the aliens look like? Why is Ben A okay with Ringer just coming back and blindly trusting her?? So many questions concerning vosch and what the heck was even going on there. Couldn't Cassies death have answered more reader questions than just having her attempt to bomb the place?

One of my main gripes about this book is the lack of cassie/evan connections. The sex scene wasn't passionate and "evan"eseque like I imagined it would be. The best part of the book is Cassies realization that Evan has done so much for her while she tends to just worry about herself. The character development for Cassie was good, but in the end felt rushed.

I was so ridiculously tired of ringer action scenes and the added pregnancy was a nice twist though.

Felt like the book had a lot of plot holes, too little character relationship development, and not fairly answered.

Love the first two novels. Disappointed a bit by ending.. I don't feel much closure and extremely disappointed by Evans ending. He knew hoq much Cassie loved Sam and would have never left Sam unprotected, even if he was with zombie and Ringer.

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Minggu, 20 Maret 2011

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Positive Psychology: The Science of Happiness and Flourishing (PSY 255 Health Psychology), by William C. Compton, Edward Hoffman

This brief paperback presents in-depth coverage of the relatively new area of positive psychology. Topically organized, it looks at how positive psychology relates to stresses and health within such traditional research areas as developmental, clinical, personality, motivational, social, and behavioral psychology.

  • Sales Rank: #155874 in Books
  • Brand: Wadsworth Publishing
  • Published on: 2012-02-07
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 7.50" w x .50" l, 1.25 pounds
  • Binding: Paperback
  • 400 pages
Features
  • Used Book in Good Condition

Review
1. An Introduction to Positive Psychology. 2. Foundations: Emotion, Motivation, and the Nature of Well-Being. 3. Subjective Well-Being. 4. Leisure, Flow, Mindfulness, and Peak Performance. 5. Love and Well-Being. 6. Positive Health. 7. Excellence, Aesthetics, Creativity, and Genius. 8. Well-Being Across the Lifespan. 9. Optimal Well-Being. 10. Religion, Spirituality, and Well-Being. 11. Positive Institutions and Cultural Well-Being. 12. A Look Toward the Future of Positive Psychology.

About the Author
William Compton earned his Ph.D. in Clinical Psychology at Vanderbilt University. Currently a Professor of Psychology at Middle Tennessee State University, he has taught a wide variety of classes including Introductory Psychology, Psychology of Adjustment, Abnormal Psychology, Theories of Counseling, Psychology of Happiness, and Introduction to Clinical Psychology. His research interests include health psychology, personality, and social psychology.

Edward Hoffman is a leading scholar in humanistic psychology, and has been writing and lecturing on topics related to emotional well-being, higher motivation, and spirituality for more than 30 years. He is an Adjunct Associate Psychology Professor at Yeshiva University in New York City, where he created its popular course on positive psychology. A senior editor of the Journal of Humanistic Psychology, Dr. Hoffman received his degrees from Cornell University and the University of Michigan-Ann Arbor.

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9 of 10 people found the following review helpful.
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By Steve Taylor
This is the best book on Positive Psychology I have read. As well as being entertainingly written and very thorough and well-organised, I especially like it because of its section on spirituality and religion - topics some positive psychologists don't seem to be interested in, perhaps for fear they will not be seen as 'scientific'. I'm a lecturer in psychology, about to set up a module on Positive at my university, and I will certainly use this book as my core text.

Steve Taylor, lecturer in psychology, Leeds Metropolitan University, UK, author of The Fall, Waking From Sleep and Back to Sanity.

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By Susan kaneshiro
As program chair of a counseling psychology department, as well as a clinical psychologist, what is most appealing about this textbook is how elegantly the concept of scaffolding is used. Take for example, the way readers are guided from an introduction to positive psychology to the more complex process of self-evaluation; all while taking into consideration the multiple dimensions of diversity, social environment and human behavior. This textbook is unique, in that it challenges readers to consider positive psychology in relation to diversity factors (e.g., such as gender, age, religion, ethnicity, etc...). As well as in relation to social constructs, such as aesthetics, peak-performance, and well-being amongst others.

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This book is an engaging and comprehensive resource for high school and college students on modern topics in human sexuality, covering subjects such as gender roles and dating to sexual orientation and sex itself.


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  • Sales Rank: #2247227 in Books
  • Published on: 2015-11-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .63" w x 6.14" l, 1.34 pounds
  • Binding: Hardcover
  • 239 pages

About the Author

Katherine M. Helm, PhD, is a licensed psychologist as well as professor of psychology and director of graduate programs in psychology at Lewis University.

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